{"id":2180,"date":"2018-05-25T19:37:31","date_gmt":"2018-05-25T15:07:31","guid":{"rendered":"https:\/\/atharebartar.com\/en\/?page_id=2180"},"modified":"2025-11-11T12:10:00","modified_gmt":"2025-11-11T08:40:00","slug":"dr-saeid-edalatnejad-resume","status":"publish","type":"page","link":"https:\/\/atharebartar.com\/en\/dr-saeid-edalatnejad-resume\/","title":{"rendered":"Saeid Edalatnejad Curriculum Vitae"},"content":{"rendered":"
\n
\"SaeidEdalatnejad-min\"<\/a><\/figure><\/div>\n\n\n

Date of Birth:<\/strong> 1962
Address: <\/strong>P.O .Box 14155-6195.  Tehran \u2013Iran
Foreign Languages: <\/strong>Proficiency in Arabic (Classical and Modern) and English; amateur in German<\/p>\n\n\n\n

 Academic Background:<\/strong><\/h1>\n\n\n\n

– Ph.D. in Islamic Studies at the Free University of Berlin, Institute of Islamic Studies (2004-2009).
– M. A. Philosophy, at the Institute of Wisdom and Philosophy, Tehran (1999-2002). The Institute is affiliated with the Ministry of Sciences, Research, and Technology.
– Graduated from Islamic theological seminary of Qum (equivalent Ph.D.), (1982\u20131997).
– Diploma in Experimental Science (1980), Isfahan.<\/strong><\/p>\n\n\n\n

The main field of Interest<\/strong>: Islamic Studies, Philosophy of Religion, Philosophy of Law, and Dialogue between Religions.<\/p>\n\n\n\n

Awards and honors<\/h1>\n\n\n\n

– Fellowship at the Wissenschaftskolleg zu Berlin (2003-2004).
– Fellowship at the Harvard Law School, Islamic Legal Studies Program (2014).
– Guest Professor at Freie Universit\u00e4t Berlin (The Faculty of History and Cultural Studies, Institute of Islamic Studies), summer semester, 2017. The MA students’ courses are Intellectual History: Shiite Im\u0101mi School, Theology, and Exegesis.<\/p>\n\n\n\n

Appointments:<\/h1>\n\n\n\n

– Associate professor at the Encyclopaedia Islamica Foundation, Dept. of Islamic Studies in the West, Tehran (September 2004 till present).
– Chief Editor of the Encyclopaedia Isfahanica<\/a> (June 2024 till present).
– Academic member at the Azad University of Tehran, Science and Research Branch, Dept. of Islamic Theology and Philosophy (2005-2010).
– Director of the Department of Religions at the International Center for Dialogue among Civilizations (2000-2003).
– Director of Islamic Studies Dept. at the International Cultural Organization (1997-2000).
– Editor-in-chief of the scholarly Journal of Hawza and University, Quarterly<\/em> (1993\u20131997) published in Qum.<\/p>\n\n\n\n

Publications:<\/strong><\/h1>\n\n\n\n

A. Books<\/strong><\/p>\n\n\n\n

– Translation of Introduction to the Quran’s Richard Bell<\/em> into Persian, Tehran: Negah Muaser, December 2024.
– The Legal Status of non-Muslims in the Shiite Fiqh and Iranian Laws (1906-2020)<\/em>, Leiden, Brill<\/a>, 2023.
– Editor and supervisor in translating the following work in Persian (Published in Tehran, Hekmat, July 2018); Anton Wessels, The Torah, The Gospel, and the Quran: Three Books, Two Cities, One Tale<\/em>, tr. By Henry Jansen (Cambridge UK, William B. Eerdmans Publishing Company, 2013).
– Einsicht: Drei Reisen in die innerste Welt des schiitischen Islam, Fotografien von Hans Georg Berger und fr\u00fchen iranischen Fotografen <\/em>(in German and Persian), Berlin and Heidelberg: Kehrer, 2017. (I was co-editor).
– The Method of Writing Academic Essays<\/em> (in Persian), Tehran: Niy, 1393\/ September 2014, 2016, 2017,2019.<\/p>\n\n\n\n

– Creation in the Qur\u2019an: Hermeneutic Study of the Old and New Exegeses<\/em> (in Persian), Tehran: Negah Muaser, 1392\/2013.
– <\/strong>Ph.D. dissertation on The Shiite Tradition and Modernism<\/a>: The Codification of the Rights of Religious Minorities in Iranian Law (1906-2004). The revised version will be published soon under the title Legal Status of non-Muslims in the Shiite fiqh and Iranian Laws (1906-2018).
– <\/strong>An Introduction, footnotes concerning a comparative study on Christian and Islamic Mysticism in Translation of The Imitation of Christ<\/em>, by Thomas A. Kempis (Tehran: Tarh-e nuw, 2003, 2005, 2011, 2013, and 2016).
– On ijtih\u0101d<\/em>: The Essays on the Effectiveness of the Islamic Jurisprudence in Today\u2019s World,<\/em> ed. by Saeid. Edalatnejad (Tehran: Tarh-e nuw, 2003, 2006, 2009, 2020).
– Evaluation of Idea\u2019s Nasr H\u0101mid Abu Zayd <\/em>(Egyptian scholar, d. 2010), ed. by Saeid. Edalatnejad (Tehran: Mashq-i Imrouz, 2001).
– Editorial of Lessons Presented by Professor Mustafa Maleki\u0101n (1992-1995) on the History of Philosophy in the West (from Thales to some Modern Analytical Philosophers<\/em>), 4 volumes, (Qum: Hawza and University Press, 1996, 2001, 2005, 2015).<\/p>\n\n\n\n

B. Articles in Journals and Books<\/strong><\/p>\n\n\n\n

    \n
  1. The Iddah [waiting period] of Men: A Proposal to Strengthen the Institution of the Family, Civil Law Knowledge<\/em>, Volume 13, Issue 26, October 2024, Pages 43-54. Doi: 10.30473\/clk.2024.72096.3290<\/a><\/span><\/li>\n\n\n\n
  2. A Persian review on Carla Bagnoli, \u201cPractical Knowledge, Equal Standing, and Proper Reliance on Others\u201d, THEORIA<\/em>, 2021, pp. 646-663, published in Dialogue as a way towards power, knowledge and young heart<\/em>, ed by Amir Hossein Sotudehfar, Isfahan, December 27, 2024.<\/li>\n\n\n\n
  3. Discontinuity or Continuity of Quranic Verses: Richard Bell’s Theory, QURANICA – International Journal of Quranic Research<\/em><\/a> (Special Issue 11-Persian)-Vol. 16 No. 1 (April 2024).<\/li>\n\n\n\n
  4. Iran\u2019s first Constitution and the Supplement to it, in Christian-Muslim Relations<\/a>: A Bibliographical History<\/em>, vol. 48, ed. by David Thomas and John Chesworth, Leiden, Brill, 2023.<\/li>\n\n\n\n
  5. Semantics and the Understanding of the Qur\u2019an<\/a>, The Mirror of the Research<\/em>, vol. 31, no. 186, Spring 2021, pp. 153-172. <\/span><\/li>\n\n\n\n
  6. From Myth to Miracle on the Creation: Evaluation of Four Commentaries regarding a Verse in the Quran, Marburg Journal of Religion<\/em>, Vol. 22, No. 2 (2020).<\/span><\/li>\n\n\n\n
  7. Al-Farabi: A Philosophical Evaluation of Jihad, T\u0101r\u012bkh wa Tamaddun-i Islam\u012b<\/em>, No.30, Fall 2019 & Winter 2020, pp. 33-69.<\/span> This is written with the cooperation of two more authors: Amirhossein Emami Koupaei and <\/span>Reza Najafzade<\/span><\/li>\n\n\n\n
  8. Ein \u00dcberblick \u00fcber das lehr- und Erziehungssystem der schiitischen Geistlichkeit im Einsicht<\/em>, 2017.<\/li>\n\n\n\n
  9. A critic on the translation of Joseph Schacht\u2019s Origins of Muhammadan Jurisprudence, <\/em>in Persian, Jurisprudence, and Law Quarterly Book Review<\/em>, vol. 2, no.5, 2016, pp. 193-206.  <\/em><\/li>\n\n\n\n
  10. Translation of \u201cExegetical Genre: Abrogating and Abrogated Verses\u201d, David Powers, in Approaches to the History of the Interpretation of the Quran<\/em>, ed. Andrew Rippin, Persian version, Tehran: Hekmat 1394\/2015.<\/li>\n\n\n\n
  11. \u201cThe Development of Human Rights in Muslim Societies\u201d in Menschenrechte und inter-religi\u00f6se Bildung<\/em>, (eds) by Manfred L. Pirner, Johannes Lahnemann, Heiner Bielefeldt, Berlin: Eb Verlag, 2015, pp. 105-116. See also in Human Rights and Religion in Educational Contexts<\/em>, Switzerland, Springer 2016, pp. 115-127.<\/li>\n\n\n\n
  12. A Critical Reading on Najam Haider, The Origins of The Sh\u012b\u02bda: Identity, Ritual, and Sacred Space in Eighth Century Kufa<\/em>, Cambridge: Cambridge University Press, 2011, xvi+ 276, in Quarterly of Iran and Islam<\/em> (in Persian), vol. 1, No. 1& 2 (1393\/2014): 123-144.<\/li>\n\n\n\n
  13. Translation of \u201cThrough the Lens of Modern Hermeneutics: Authorial Intention in al-\u1e6cabar\u012b\u2019s and al-Ghaz\u0101l\u012b\u2019s Interpretations of Q. 24:35\u201d, Ulrika M\u00e5rtensson, in Studies on \u1e6cabar\u012b<\/em>, Tehran: Khan-e Ketab, 1393\/2014: 310-346.<\/li>\n\n\n\n
  14. \u201cPictures, symbols and the media: An Islamic Perspective\u201d, in Media Power and Religions<\/em>, Eds. By Manfred L. Pirner and Johannes L\u00e4hnemann, Frankfurt am Main: Peter Lang, 2013, pp. 97-107.<\/li>\n\n\n\n
  15. \u201cTheory of Innateness in Islamic Theology: Historical Approach\u201d, Ethical Researches<\/em>, vol. 1, no. 4 (2012): 67-84.<\/li>\n\n\n\n
  16. \u201cWhy Encyclopedia?\u201d Iranian Consortium<\/em>, vol.1, no. 4 (2012): 10-16.<\/li>\n\n\n\n
  17. \u201cSalafian Takfiri or al-Jihadiyyun: Origin and Ideas\u201d, Journal of History and Islamic Civilization<\/em>, vol. 13, no. 9 (2011): 165-194.<\/li>\n\n\n\n
  18. \u201cSaadia Gaon: a Jewish Mu\u02bdtazili\u201d, Iranian Journal on Philosophical Investigations<\/em>, vol. 8, no. 13 (2011): 123-138.<\/li>\n\n\n\n
  19. \u201cThe Islamic Point of View on the Problem of Evil\u201d, Probing the Depths of Evil and Good. Multi-religious Views and Case Studies.<\/em> Gort, Jerald D. Henry Jansen and Hendrik M. Vroom (Eds.), Amsterdam & New York, Rodopi, 2007, pp. 305-319.<\/li>\n\n\n\n
  20. Translation of \u201cHow to Become a Philosopher?\u201d Bertrand Russell, Madrasah<\/em>, vol. 2, no. 5 (2007): 10-17.<\/li>\n\n\n\n
  21. Translation of \u201cWhat We Do in Prayer?\u201d by Vincent Br\u00fcmmer, published in Faith and Modern World,<\/em> Tehran, The International Center for Dialogue, 2005, pp. 111-34.<\/li>\n\n\n\n
  22. \u201cReligious Groups in Afghanistan\u201d, in Persian, Pol-Firozeh<\/em>, vol. 4, no. 14 (2005): 24-38.<\/li>\n\n\n\n
  23. Translation of \u201cPurposes and Rules of Dialogue\u201d by Vincent Brummer, Pol-e Firuzeh<\/em> 2, no. 8 (2003): 29-45.<\/li>\n\n\n\n
  24. \u201cThe Closed Gate of Ijih\u0101d<\/em>\u201d, Kian<\/em>, vol. 8, no. 49, Tehran (1999): 45-58.<\/li>\n\n\n\n
  25. Translation of \u201cReligious Pluralism\u201d by John Hick, in A Companion to Philosophy<\/em> of Religion, <\/em>Edited by Philip L. Quinn and Charles Taliaferro (Cambridge: Black well, 1997), Pol-e Firozeh<\/em>, vol. 2, no. 8 (2003): 81-93.<\/li>\n\n\n\n
  26. \u201cThe New Ijteh\u0101d<\/em>\u201d, Review and Critique of Naqd al- Khit\u0101b al-D\u012bn<\/em>\u012b<\/em>, Nasr, Hamid, Abu Zaid, published, in the Evaluate on Idea\u2019s Nasr Hamid<\/em>, ed. by S. Edalatnejad (Tehran: Mashq-i  Imrouz, 2001): 57-93.<\/li>\n\n\n\n
  27. \u201cThe Role of Religions in Minimizing the World\u2019s Crises\u201d, Studies in Interreligious Dialogue<\/em>, Belgium: Peters, vol. 10\/1 (2000): 117-123. It was republished in Qazaya Islamiyya<\/em>, Lebanon, vol. 14\/3 (2001): 269-277.<\/li>\n\n\n\n
  28. Translation of \u201cConsequentialism\u201d, D. McNaughton, in Rutledge Encyclopedia of Philosophy<\/em>, Rutledge, in Organon<\/em>, vol. 4, no.16 (2000): 121-131.<\/li>\n\n\n\n
  29. Translation of \u201cIs Morality Absolute or Relative?\u201d Chapter 5 of Existentialism, For and Against<\/em>, P. Roubiczek, Naqd and Nazar Quarterly<\/em>, vol. 4, no. 14 (1998): 134-156.<\/li>\n\n\n\n
  30. Translation of \u201cThe Language of Religion\u201d, William Alston, in Encyclopedia of Philosophy<\/em>, ed. by Paul Edwards, Hawza and University Quarterly<\/em>, vol. 2, no. 8 (1996): 34-46.<\/li>\n<\/ol>\n\n\n\n

     <\/strong><\/p>\n\n\n\n

    C. Articles in Encyclopedias<\/strong><\/p>\n\n\n\n

    C.1. <\/strong>Encyclopaedia of the World of Islam <\/em>(EWI<\/em>) in Persian<\/p>\n\n\n\n

    \u201cWar\/Jang\u201d, \u201cJihad\u201d, \u201cDhimm\u012b\u201d, \u201cSmoking\/Dukhaniy\u0101t\u201d, \u201cDaff\u201d, \u201cHujjat in Jurisprudence\u201d, \u201cTasnim\u201d, \u2018Tagh\u0101bun\u201d, \u201cTak\u0101thur”, \u201cHujjat al-Islam\u201d, \u201cThe Rights of Religious Minorities in Iranian Law\u201d, “The Rights of Muslim Minorities in non-Islamic Countries”, \u201c\u1e24a\u1e63kaf\u012b, Muhammad b. Ali\u201d, “Husayn b. Sa \u0314\u012bd Ahw\u0101z\u012b”, \u201cKhazraj\u012b, Ahmad b. Abd al-Rahm\u0101n\u201d, Kha\u1e63\u1e63\u0101f, Ahmad b. \u2018Umar\u201d, \u201cEncyclopaedia of Islam<\/em> published in Leiden\/da’ira al-ma\u02bd\u0101rif Isl\u0101m\u201d, \u201cSa\u1e25n\u016bn Abd- al-Sal\u0101m b. Said\u201d, \u201cSalafiyya Jad\u012bd\/ new Salafiyya\u201d, \u201cJoseph Schacht\u201d, \u201cIntellectuality (Rawshanfikr\u012b) in the Arab World\u201d, \u201cOrientalism (Sharq shin\u0101s\u012b)\u201d, and \u201cShayb\u0101n\u012b, Muhammad b. \u1e24assan\u201d, \u201cSadr Shahid\u201d, \u201cSadr al-Shar\u012b\u201ba th\u0101n\u012b\u201d, \u201cSantillana, David\u201d, “Calder Norman”, “Moslem\/Muslim World<\/em>, Journal”, “Goldziher, Ignatz”.<\/p>\n\n\n\n

     C.2. <\/strong>Articles in other Encyclopedias<\/p>\n\n\n\n

    – Translation of following legal entries from the Encyclopaedia of the Quran<\/em>, Ed. By Jane Dammen McAuliffe (Leiden: Brill, 2001-2005); \u201cmarriage and divorce\u201d, \u201cinheritance\u201d, \u201cinsanity\u201d, \u201cpoll tax\u201d, \u201cpilgrimage\u201d, \u201ccircumcision\u201d, \u201cmenstruation\u201d, \u201cwidow\u201d, \u201ceconomy\u201d, \u201cslavery\u201d, \u201cburial\u201d, \u201clawful and unlawful\u201d, \u201canimal life\u201d, \u201cblood money\u201d, \u201cfasting\u201d, \u201clactation\u201d, \u201cstoning\u201d, \u201cusury\u201d, \u201cwitness\u201d, \u201cwitnessing and testifying\u201d, \u201cadultery\u201d, \u201cabortion\u201d, \u201cillegitimacy\u201d, \u201cdebt\u201d, \u201cfoster-age\u201d, \u201cpledge\u201d, \u201ctheft\u201d, \u201cwine\u201d, \u201critual purity”, “Saf\u0101 and Marwa”, and about other forty legal and jurisprudence entries. They are published in Tehran (2013-2020), by Hekmat press<\/a>.<\/p>\n\n\n\n

    – \u201cSix abstracts on different Iranian Encyclopedias\u201d in Encyclopedias about Muslim Civilizations (Muslim Civilizations Abstracts)<\/em>, ed. Aptin Khanbaghi, London, Aga Khan University, 2009.<\/p>\n\n\n\n

    – \u201cBaghd\u0101di Manjan\u012bgh\u012b, Ya \u0314q\u016bb b. \u1e62\u0101ber\u201d for Philosophers of War<\/em>, Washington: ABC- CLIO publisher, 2013.<\/p>\n\n\n\n

    – \u201cTaxation\u201d, in Encyclopedia of Muhammad in History<\/em>, Washington: ABC- CLIO publisher, 2014.<\/p>\n\n\n\n

    – \u201cIran\u2019s Constitution 1906 and Its Supplement\u201d, in Christian-Muslim Relations: A Bibliographical History 1700-1914<\/em>, Leiden: Brill, 2019.<\/p>\n\n\n\n

    – Translation of the following entries from Dictionary of the History of<\/em> Ideas<\/em>, New York, 1975. \u201cEthics of Stoicism\u201d, \u201cPerennial philosophy\u201d, \u201cIslamic Conception of Intellectual life\u201d, \u201cGnosticism\u201d, \u201cFreewill in Theology\u201d, \u201cDualism in Philosophy and Religion\u201d, \u201cDeterminism in Theology\u201d, \u201cAlienation in Christian Theology\u201d, Published in Farhang Tarikh Andisheha,<\/em> Tehran: Sua\u0101d, 2006.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Date of Birth: 1962Address: P.O .Box 14155-6195.  Tehran \u2013IranForeign Languages: Proficiency in Arabic (Classical and Modern) and English; amateur in German  Academic Background: – Ph.D. in Islamic Studies at the Free University of Berlin, Institute of Islamic Studies (2004-2009).– M.<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2180","page","type-page","status-publish","hentry"],"yoast_head":"\nSaeid Edalatnejad Curriculum Vitae<\/title>\n<meta name=\"description\" content=\"A Scholar writes and edits entries in the field of Islamic studies at the Encyclopaedia Islamica Foundation (Tehran).\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/atharebartar.com\/en\/dr-saeid-edalatnejad-resume\/\" \/>\n<meta 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